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The Heijapot ceremony, also known as the engagement ceremony in Manipuri weddings, occurs a day or two before the wedding. It marks the couple's official engagement and is steeped in rituals that set the stage for the marriage. During the Heijapot ceremony, the groom's family visits the bride's home bearing gifts. These gifts typically include Heijing Kharai — a basket filled with fruits like gooseberries, wild apples, plums, and citrons. Additionally, the groom's family brings athenpot consisting of clothing, jewellery and other items for the bride. These offerings are presented to the household deity of the bride, while prayers are led by both fathers seeking blessings for a life. The ceremony commences in the morning with rituals honouring the deity. It proceeds with an exchange of betel nuts and leaves between both fathers, symbolising their families coming together through this union. This symbolic gesture signifies that both families have become interconnected through this engagement. Elders and guests from both sides partake in these customs while sharing the offerings made to the deity. In the evening, another ceremony called Apok Asha Thaba takes place on the verandah or in the courtyard of the bride's home. During this ritual, a prayer is offered to the lineage god Sagei Apokpa, seeking blessings for the longevity and happiness of the family. The offerings presented to this deity are reserved for members of that lineage, underscoring the importance of blessings in Manipuri culture. In some orthodox families, it is customary for the bride and groom not to meet during the Heijapot ceremony, upholding the tradition of not seeing each other before marriage. In more modern cases, following the completion of rituals, it is common for the groom's family to depart. After this, the bride celebrates with her family and friends, often enjoying a small gathering.
The Heijapot ceremony embodies the cultural, spiritual, and familial values of the Manipuri people. The ceremony symbolises the official agreement between the two families and the blessings of their ancestors and deities, ensuring a harmonious and prosperous union.
The tradition of exchanging betel nuts and leaves between the fathers of the bride and groom formalises their engagement agreement. It symbolises respect and recognition of the familial connection being established. This gesture also signifies cultural harmony between both families, creating a united family bond. The clothing and jewellery serve as symbols of the groom's family's approval and honour for the bride, embracing her into their family wholeheartedly.
In the evening ritual, Apok Asha Thaba, the families pray to their ancestors for their blessings. By seeking blessings from their lineage deities, they ensure that the newlywed couple is bestowed with protection and blessings from their ancestors. This also fosters a sense of continuity and connection to their heritage. This ritual emphasises that the joy and prosperity of the newlyweds are intricately linked to blessings.
The Heijapot ceremony in Manipuri Weddings embodies crucial values such as reverence, unity, and blessings for a prosperous and joyful marriage.
The bride wears a traditional outfit consisting of an Inaphi. Inaphi garments are typically crafted from transparent fabric in gentle pastel hues, highlighting the expertise and creativity of the Manipuri weavers. A contemporary take on Inaphi is the Rani Phi, featuring silk threads, modern dyes and unique motifs that add a flair to attire. This updated version of Inaphi is gaining popularity among brides seeking to blend heritage with fashion trends.
The bride's outfit also includes the Potloi, a bridal attire from Manipur. The Potloi comprises a skirt made of fabric and bamboo embellished with satin cloth, mirrors and glitter. It is paired with a blouse and an Inaphi draped elegantly over the body. Initially introduced by Maharaja Bhagyachandra in the 1700s for Gopis in the Rasa Leela dance, the Potloi gradually became favoured by Hindu Meitei brides for their weddings. Available in shades of red, pink and green, the Potloi is adorned with work, sequins, studs and ornamental stones.
Another customary bridal garment is the Phanek, a wrap-around skirt crafted from cotton, silk, or synthetic materials. Phaneks are often block-printed and come in hues or striped patterns without elaborate floral motifs or bold designs. They are both comfortable and stylish, making them perfect for traditional events. The Mayek Naibi is a version of the Phanek decorated with embroidery and adorned with studs typically worn during celebrations.
The groom's customary outfit consists of a kurta and dhoti influenced by Bengali fashion. The ceremonial dhoti features vibrant purple, red, and chocolate brown patterns on a white silk base. Paired with a refined kurta, this ensemble showcases the groom's cultural roots and adds an elegant touch to the occasion.
Manipur is known as the ‘Land of Gems’ and places great importance on gold jewellery, which signifies sanctity and prosperity. One of the key pieces of jewellery worn by the bride is the Likchow or Kantha, a necklace with strands of beads set in gold. This piece is complemented by other traditional ornaments, such as the Likhsoi and Khownappi. The Heibi Mapal, a thick gold necklace, is a standout accessory that enhances the bride's overall appearance.
The Maatha Patti or mang tikka is a forehead ornament worn by the bride. It rests on the forehead and is connected by chains on both sides.
The Matrimonial Blog